or two years ago, whether with my eyes fully open I should not do over again very much as I did. And on the other hand I do not want to justify the things we have done. We are two bad people—if there is to be any classification of good and bad at all, we have acted badly, and quite apart from any other considerations we've largely wasted our own very great possibilities. But it is part of a queer humour that underlies all this, that I find myself slipping again and again into a sentimental treatment of our case that is as unpremeditated as it is insincere. When I am a little tired after a morning's writing I find the faint suggestion getting into every other sentence that our blunders and misdeeds embodied, after the fashion of the prophet Hosea, profound moral truths. Indeed, I feel so little confidence in my ability to keep this altogether out of my book that I warn the reader here that in spite of anything he may read elsewhere in the story, intimating however shyly an esoteric and exalted virtue in our proceedings, the plain truth of this business is that Isabel and I wanted each other with a want entirely formless, inconsiderate, and overwhelming. And though I could tell you countless delightful and beautiful things about Isabel, were this a book in her praise, I cannot either analyse that want or account for its extreme intensity.
I will confess that deep in my mind there is a belief in a sort of wild rightness about any love that is fraught with beauty, but that eludes me and vanishes again, and is not, I feel, to be put with the real veracities and righteousnesses and virtues in the paddocks and menageries of human reason....
We have already a child, and Margaret was childless, and I find myself prone to insist upon that, as if it was a justification. But, indeed, when we became lovers there was small thought of Eugenics between us. Ours was a mutual and not a philoprogenitive passion. Old Nature behind us may have had such purposes with us, but it is not for us to annex her intentions by a moralising afterthought. There isn't, in fact, any decent justification for us whatever—at that the story must stand.