“Certainly I don’t respect that tract⁠—what then?”

“Not respect that tract? But it is the pure essence of faith, love, charity! I thought it would touch you: in its gentleness, I trusted that it could not fail. I laid it in your desk with a prayer: I must indeed be a sinner: Heaven will not hear the petitions that come warmest from my heart. You scorn my little offering. Oh, cela me fait mal! ” 231

“Monsieur, I don’t scorn it⁠—at least, not as your gift. Monsieur, sit down; listen to me. I am not a heathen, I am not hard-hearted, I am not unchristian, I am not dangerous, as they tell you; I would not trouble your faith; you believe in God and Christ and the Bible, and so do I.”

“But do you believe in the Bible? Do you receive Revelation? What limits are there to the wild, careless daring of your country and sect. Père Silas dropped dark hints.”

By dint of persuasion, I made him half-define these hints; they amounted to crafty Jesuit-slanders. That night M. Paul and I talked seriously and closely. He pleaded, he argued. I could not argue⁠—a fortunate incapacity; it needed but triumphant, logical opposition to effect all the director wished to be effected; but I could talk in my own way⁠—the way M. Paul was used to⁠—and of which he could follow the meanderings and fill the hiatus, and pardon the strange stammerings, strange to him no longer. At ease with him, I could defend my creed and faith in my own fashion; in some degree I could lull his prejudices. He was not satisfied when he went away, hardly was he appeased; but he was made thoroughly to feel that Protestants were not necessarily the irreverent Pagans his director had insinuated; he was made to comprehend something of their mode of honouring the Light, the Life, the Word; he was enabled partly to perceive that, while their veneration for things venerable was not quite like that cultivated in his Church, it had its own, perhaps, deeper power⁠—its own more solemn awe.