we are obliged to admit that the fund of experience common to peoples of different nationality is growing with great rapidity under the numerous, swift, and accurate modes of intercommunication which mark the latest phases of civilisation. It is surely true that the dwellers of large towns in all the most advanced European States, an ever-growing proportion of the total population, have, not merely in the externals of their lives, but in the chief formative influences of their reading, their art, science, recreation, a larger community of experience than existed a century ago among the more distant members of any single European nation, whether dwelling in country or in town. Direct intercommunication of persons, goods, and information is so widely extended and so rapidly advancing that this growth of “the common experience necessary to found a common life” beyond the area of nationality is surely the most markworthy feature of the age. Making, then, every due allowance for the subjective factors of national character which temper or transmute the same external phenomena, there surely exists, at any rate among the more conscious and more educated sections of
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Imperialism, A Study
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