most societies. This is a matter of pivotal importance in understanding social evolution. If the sole or main purpose of suspending individual conflict was to strengthen the purely military power of a tribe or nation, and the further evolution of society aimed at this sort of social efficiency, it might well be attended by the decay of individual freedom and initiative, by the sacrifice of individuality to a national life. The fact that this result has not occurred, that in modern civilised nations there exists far more individual freedom, energy, and initiative than in more primitive societies, attests the truth that military efficiency was not the first and sole object of social organisation. In other words, the tendency of growing civilisation on the national scale has been more and more to divert the struggle for life from a struggle with other nations to a struggle with environment, and so to utilise the fruits of reason as to divert a larger and larger proportion of energy to struggles for intellectual, moral, and æsthetic goods rather than for goods which tax the powers of the earth, and which, conforming to
Table of Contents
Imperialism, A Study
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