their profitable exploitation by native labour under white management. It is maintained and believed that this course is beneficial to the natives, as well as to the commerce of the controlling Power and of the world at large. That Indians or Egyptians are better off to-day than they were before our autocratic sway, not merely in economic resources but in substantial justice, may be quite true; it may even be accredited to us that many of our governors and officials have displayed some disinterested concern for the immediate well-being of the races committed (by ourselves) to our trust. But it can nowhere be sincerely contended that either we or any other Christian nation are governing these lower races upon the same enlightened principles which we profess and sometimes practise in governing ourselves. I allude here not to method of government but to ends. In the more enlightened European States and their genuine colonies, though present economic considerations bulk largely enough, they do not absorb the present and the future of public policy; provision is made for some play of non-economic forces, for the genuine culture of human life and character, for progress alike in individual growth and in the social growth which comes by free processes of self-government. These are regarded as essential conditions of the healthy growth of a nation. They are not less essential in the case of lower nations, and their exercise demands more thought
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Imperialism, A Study
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