so strong a habit of setting their projects in the most favourable light that they soon convince themselves that the finest result which they think may conceivably accrue from any policy is the actual motive of that policy. As for the public, it is only natural that it should be deceived. All the purer and more elevated adjuncts of Imperialism are kept to the fore by religious and philanthropic agencies: patriotism appeals to the general lust of power within a people by suggestions of nobler uses, adopting the forms of self-sacrifice to cover domination and the love of adventure. So Christianity becomes “imperialist” to the Archbishop of Canterbury, a “going out to all the world to preach the gospel”; trade becomes “imperialist” in the eyes of merchants seeking a world market.
It is precisely in this falsification of the real import of motives that the gravest vice and the most signal peril of Imperialism reside. When, out of a medley of mixed motives, the least potent is selected for public prominence because it is the most presentable, when issues of a policy which was not present at all to the minds of those who formed this policy are treated as chief causes, the moral currency of the nation is debased. The whole policy of Imperialism is riddled with this deception. Although no candid student of history will maintain for a moment that the entrance of British power into India, and the chief steps leading to the present British Empire there, were motived by considerations other than our own political and commercial aggrandisement, nothing is more common than to hear the gains which it is alleged the natives of the country have received from British rule assigned as the moral justification of our Indian Empire. The case of Egypt is a still more striking one. Though the reasons openly assigned for the British occupation of Egypt were military and financial ones affecting our own interests, it is now commonly maintained that we went there in order to bestow the benefits which Egyptians have received from our sway, and that it would be positively wicked of us to keep the pledge we gave to withdraw within a short term of years from the country. When the ordinary Englishman reads how “at no previous period of his history has the fellah lived under