equivalent of this degradation of interest in sport is Jingoism in relation to the practice of war. Jingoism is merely the lust of the spectator, unpurged by any personal effort, risk, or sacrifice, gloating in the perils, pains, and slaughter of fellow-men whom he does not know, but whose destruction he desires in a blind and artificially stimulated passion of hatred and revenge. In the Jingo all is concentrated on the hazard and blind fury of the fray. The arduous and weary monotony of the march, the long periods of waiting, the hard privations, the terrible tedium of a prolonged campaign, play no part in his imagination; the redeeming factors of war, the fine sense of comradeship which common personal peril educates, the fruits of discipline and self-restraint, the respect for the personality of enemies whose courage he must admit and whom he comes to realise as fellow-beings – all these moderating elements in actual war are eliminated from the passion of the Jingo. It is precisely for these reasons that some friends of peace maintain that the two most potent checks of militarism and of war are the obligation of the entire body of citizens to undergo military service and the experience of an invasion.
Whether such expensive remedies are really effectual or necessary we are not called on to decide, but it is quite evident that the spectatorial lust of Jingoism is a most serious factor in Imperialism. The dramatic falsification both of war and of the whole policy of imperial expansion required to feed this popular passion forms no small portion of the art of the real organisers of imperialist exploits, the small groups of business men and politicians who know what they want and how to get it.
Tricked out with the real or sham glories of military heroism and the magnificent claims of empire-making, Jingoism becomes a nucleus of a sort of patriotism which can be moved to any folly or to any crime.