suffice for the elimination of bad stock, but must be supplemented by some direct prohibition of bad parentage, it might be necessary in the interests of humanity that similar measures should be enforced upon the larger scale by the mandates of organised humanity. As lower individuals within a society perish by contact with a civilisation to which they cannot properly assimilate themselves, so “lower races” in some instances disappear by similar contact with higher races whose diseases and physical vices prove too strong for them. A rational stirpiculture in the wider social interest might, however, require a repression of the spread of degenerate or unprogressive races, corresponding to the check which a nation might place upon the propagation from bad individual stock. With the other moral and practical issues involved in such a proposal we need not here concern ourselves; regarded exclusively from a biological standpoint, that course would seem to follow from the application of direct rational rejection of bad stock upon the smaller scale of national life. The importance of this consideration rests upon the fact that this rejection of unsound racial stock implies the existence of an international political organisation which has put down war and has substituted this rational for the cruder national selection and rejection of races.
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Imperialism, A Study
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