Perhaps you are surprised at this incessant employment of moving things; this is not a rough artifice; it is much more philosophic than one would at first think. What is geometry for the philosopher? It is the study of a group. And what group? That of the motions of solid bodies. How define this group then without moving some solids?
Should we retain the classic definition of parallels and say parallels are two coplanar straights which do not meet, however far they be prolonged? No, since this definition is negative, since it is unverifiable by experiment, and consequently can not be regarded as an immediate datum of intuition. No, above all because it is wholly strange to the notion of group, to the consideration of the motion of solid bodies which is, as I have said, the true source of geometry. Would it not be better to define first the rectilinear translation of an invariable figure, as a motion wherein all the points of this figure have rectilinear trajectories; to show that such a translation is possible by making a square glide on a ruler?
From this experimental ascertainment, set up as an assumption, it would be easy to derive the notion of parallel and Euclid's postulate itself.
Mechanics
I need not return to the definition of velocity, or acceleration, or other kinematic notions; they may be advantageously connected with that of the derivative.
I shall insist, on the other hand, upon the dynamic notions of force and mass.
I am struck by one thing: how very far the young people who have received a high-school education are from applying to the real world the mechanical laws they have been taught. It is not only that they are incapable of it; they do not even think of it. For them the world of science and the world of reality are separated by an impervious partition wall.
If we try to analyze the state of mind of our scholars, this will astonish us less. What is for them the real definition of force? Not that which they recite, but that which, crouching in a nook of their mind, from there directs it wholly. Here is the definition: forces are arrows with which one makes parallelograms. These arrows are imaginary things which have nothing to do with anything existing in nature. This would not happen if they had been shown forces in reality before representing them by arrows.
How shall we define force?
I think I have elsewhere sufficiently shown there is no good logical definition. There is the anthropomorphic definition, the sensation of muscular effort; this is really too rough and nothing useful can be drawn from it.
Here is how we should go: first, to make known the genus force, we must show one after the other all the species of this genus; they are very numerous and very different; there is the pressure of fluids on the insides of the vases wherein they are contained; the tension of threads; the elasticity of a spring; the gravity working on all the molecules of a body; friction; the normal mutual action and reaction of two solids in contact.
This is only a qualitative definition; it is necessary to learn to measure force. For that begin by showing that one force may be replaced by another without destroying equilibrium; we may find the first example of this substitution in the balance and Borda's double weighing.