CodalSearch this book — or all of Codal…⌘K
nydus/The Foundations of Science: Science and Hypothesis, The Value of Science, Science and MethodPublic

This collection compiles the scientific writings of Henri Poincaré, including *Science and Hypothesis*, *The Value of Science*, and *Science and Method*. The text explores the application of non-Euclidean geometry to theories of the universe and the possibility of alternative laws of nature.

Page 363 of 419
Table of Contents

BOOK III THE NEW MECHANICS

the earth. If astronomic aberration happens, it is because the source, a star, is in motion with reference to the observer.

The hypotheses so far made perfectly account for this general result, if we neglect very small quantities of the order of the square of the aberration. The explanation rests upon the notion of local time, introduced by Lorentz, which I shall try to make clear. Suppose two observers, placed one at A, the other at B, and wishing to set their watches by means of optical signals. They agree that B shall send a signal to A when his watch marks an hour determined upon, and A is to put his watch to that hour the moment he sees the signal. If this alone were done, there would be a systematic error, because as the light takes a certain time t to go from B to A, A's watch would be behind B's the time t. This error is easily corrected. It suffices to cross the signals. A in turn must signal B, and, after this new adjustment, B's watch will be behind A's the time t. Then it will be sufficient to take the arithmetic mean of the two adjustments.

But this way of doing supposes that light takes the same time to go from A to B as to return from B to A. That is true if the observers are motionless; it is no longer so if they are carried along in a common translation, since then A, for example, will go to meet the light coming from B, while B will flee before the light coming from A. If therefore the observers are borne along in a common translation and if they do not suspect it, their adjustment will be defective; their watches will not indicate the same time; each will show the local time belonging to the point where it is.

The two observers will have no way of perceiving this, if the unmoving ether can transmit to them only luminous signals all of the same velocity, and if the other signals they might send are transmitted by media carried along with them in their translation. The phenomenon each observes will be too soon or too late; it would be seen at the same instant only if the translation did not exist; but as it will be observed with a watch that is wrong, this will not be perceived and the appearances will not be altered.

It results from this that the compensation is easy to explain so long as we neglect the square of the aberration, and for a long time the experiments were not sufficiently precise to warrant taking account of it. But the day came when Michelson imagined a much more delicate procedure: he made rays interfere which had traversed different courses, after being reflected by mirrors; each of the paths approximating a meter and the fringes of interference permitting the recognition of a fraction of a thousandth of a millimeter, the square of the aberration could no longer be neglected, and yet the results were still negative. Therefore the theory required to be completed, and it has been by the Lorentz-Fitzgerald hypothesis.

These two physicists suppose that all bodies carried along in a translation undergo a contraction in the sense of this translation, while their dimensions perpendicular to this translation remain unchanged. This contraction is the same for all bodies; moreover, it is very slight, about one two-hundred-millionth for a velocity such as that of the earth. Furthermore our measuring instruments could not disclose it, even if they were much more precise; our measuring rods in fact undergo the same contraction as the objects to be measured. If the meter exactly fits when applied to a body, if we point the body and consequently the meter in the sense of the motion of the earth, it will not cease to exactly fit in another orientation, and that although the body and the meter have changed in length as well as orientation, and precisely because the change is the same for one as for the other. But it is quite different if we measure a length, not now with a meter, but by the time taken by light to pass along it, and this is just what Michelson has done.

A body, spherical when at rest, will take thus the form of a flattened ellipsoid of revolution when in motion; but the observer will always think it spherical, since he himself has undergone an analogous deformation, as

363