gods, and she occupied herself ordinarily in sweeping and cleaning the sacred places of that mountain. It happened that one day, occupied with these duties, she saw a little ball of feathers floating down to her through the air, which she taking, as we have already related, found herself in a short time pregnant.
“Upon this all her children conspired against her to slay her, and came armed against her, the daughter Coyolxauhqui being the ringleader and most violent of all. Then, immediately, Huitzilopochtli was born, fully armed, having a shield called teuehueli in his left hand, in his right a dart, or long blue pole, and all his face barred over with lines of the same colour. His forehead was decorated with a great tuft of green feathers, his left leg was lean and feathered, and both thighs and the arms barred with blue. He then caused to appear a serpent made of torches, teas, called xiuhcoatl; and he ordered a soldier called Tochaucalqui to light this serpent, and taking it with him to embrace Coyolxauhqui. From this embrace the matricidal daughter immediately died, and Huitzilopochtli himself slew all her brethren and took their spoil, enriching his mother therewith. After this he was surnamed Tetzahuitl, that is to say Fright, or Amazement, and held as a god, born of a mother without a father—as the great god of battles, for in these his worshippers found him very favourable to them.”20
“Historia de los Mexicanos por sus Pinturas.”21—Collecting and summarizing the scattered notices regarding Uitzilopochtli in the above-named work, we find it stated that he was the fourth and youngest son of Tonacatecutli and Tonacaciuatl, his elder brothers being the Red Tezcatlipocâ, the Black Tezcatlipocâ, and Quetzalcoatl. Uitzilopochtli is here also called Omitecatl, “and for another name Magueycoatl (Snake of the Maguey). He was called