the rains, waters, clouds, thunders and lightnings, and who are placed round Uitzilopochtli.” He further says that these “gods of the signs and planets” were brought to the sacred edifice and placed round the idol of Uitzilopochtli.
NATURE AND STATUS
The Tzitzimimê are obviously stellar deities. A myth seems to have existed that they had been cast out of heaven, and may perhaps be equated with that relating to Xochiquetzal. I think, too, that it had a connection with the myth which told how Uitzilopochtli routed the Centzonuitznaua, his brothers, who were also stellar deities or demons of darkness. That the Tzitzimimê were so regarded was probably because they were seen during the night, or perhaps during eclipses. The list of them includes many of the great gods, especially those who had an uncanny significance, as Tepeyollotl, Mictlantecutli, Tlazolteotl, Tezcatlipocâ, and Itzpapalotl. The Tzitzimimê are equated by Seler with the Sky Supporters.9