# THE GODS OF RAIN AND MOISTURE
INTRODUCTORY
The gods of rain proper are clearly to be distinguished from the gods of grain and growth, although they were regarded by the ancient Mexicans as stimulating vegetable plenteousness. That they were paramount in the practical theology of the rain-cult1 is evident, for, whereas Quetzalcoatl was regarded in one of his phases as the deification of the rain-making priest, Tlaloc and the Tlaloquê possessed the entire disposition of the rainfall. Sahagun’s remarks upon Quetzalcoatl make it clear that in this connection he was regarded as a wind-god who swept the way clear for the rain-gods, or ushered in the rains. Myth related how Quetzalcoatl, the first discoverer of the maize, was robbed of his find by Tlaloc, who afterwards had the governance over its growth and distribution. Although the high-priest of the Mexican hierarchy was called by the name of Quetzalcoatl, the prelate next in importance to him bore the name of Tlaloc.
Although Quetzalcoatl was above all regarded by the Aztecâ as a god of wind, evidence is not lacking that to some extent he was looked upon as a rain-god, or at least a rain-bringing god. But the overwhelming superiority of the Tlaloquê in this cult is witnessed to by the fact that out of eighteen great seasonal festivals, no less than five were dedicated to them.2
Those of the Tlaloquê, or gods of rain, whose names are known were: Tlaloc, the father of all, Chalchihuitlicue, his wife and sister, Nappatecutli, god of the mat-makers, who used aquatic reeds in their