CodalSearch this book — or all of Codal…⌘K
nydus/The gods of MexicoPublic
Page 14 of 670
Table of Contents

THE GODS OF MEXICO

and a symbolism of great richness and artistic complexity, the extensive and bewildering nature of which can be verified by a cursory inspection of the native codices.

EVIDENCES OF EARLY RELIGION IN MEXICO

The myths which relate to the earliest religious influences in Mexico are for the most part connected with the pre-Aztec “Toltec” civilization and the more ancient and sacred sites of Tollan and Teotihuacan. They chiefly refer to a god or culture-hero called Quetzalcoatl, whose myths and attributes will be described elsewhere in this work, and who was regarded as the prototype of the Mexican priesthood and one of the inventors of the tonalamatl or Book of Fate. The type of religion founded by him differs greatly from that practised by the Mexicans at the period of the Conquest, as it eschewed, or was, perhaps, originally innocent of, human sacrifice or ceremonial cannibalism, and practised purification and penance by the drawing of blood. In certain myths its founder is described as a native of the country, in others as the offspring of divine beings, while still others regard him as a foreigner who introduced his cult from the east. It is noteworthy that this cult is closely connected with monachism7 and that in later times it was, perhaps, regarded as more intimately bound up with pietistic and “civilized” ritual practice than that of any other Mexican deity. Ultimately, the myths relate, Quetzalcoatl left the country because of the machinations of “enchanters.”8 This may mean that the older and less barbarous cult was forced into a secondary place by the ruder and more popular beliefs of a tribe of lower culture, but there are evidences that the religion of Quetzalcoatl assuredly assisted in the building-up of the rain-cult of Mexico. In any case little information is to be gleaned from the myth of Quetzalcoatl for our present purpose of illustrating the primitive type of Mexican religion, and it must probably be regarded as pointing to the existence of an early monachism and a developed ritual in ancient Mexico.9

14