tree gently to the ground by means of ropes and trestles made of beams lashed together. It was dressed until quite smooth, and where the branches had been left, near the top, a cross-beam of five fathoms long was secured by ropes. On the summit of the pole a statue of the god Xiuhtecutli was set, made out of the dough of wild amaranth seeds, and decorated with white papers. To the head of the image were affixed pieces of paper instead of hair, bands of paper crossed the body from each shoulder, on the arms were pieces of paper like wings painted over with figures of sparrow-hawks, a maxtli of paper covered the loins, and a kind of paper garment covered all. Great strips of paper, half a fathom broad and ten fathoms long, floated from the feet of the image, and into his head were stuck three rods with a tamalli, or small cake, on the top of each. Ten ropes were then attached to the middle of the tree, and the structure was reared into an upright position and there secured with great uproar.
Those who had captives to sacrifice came decorated for dancing, the body painted yellow (the colour of the god), and the face vermilion. They wore the red plumes of the parrot arranged to resemble a butterfly, and carried shields covered with white feathers. Each danced side by side with his captive. These had the body painted white, and the face vermilion, save the cheeks, which were black. They were adorned with papers, and they had white feathers on the head and lip-ornaments of feathers. At set of sun the dancing ceased, the captives were shut up in the calpulli and watched by their owners, not being permitted to sleep. About midnight every owner shaved away part of the hair from the scalp of the head of his captive, which, being fastened with red thread to a little tuft of feathers, he put in a small case of cane and attached to the rafters of the house, that everyone might see that he was a valiant man and had taken a captive. The knife with which this shaving was accomplished was known as the claw of the sparrow-hawk. At daybreak the captives were arranged in order in front of the tzompantli, where the skulls of the sacrificed were spitted in rows. A priest walked along the row of captives, taking