him. Lastly he came to the river Chiconahuopan (Nine Waters), which he crossed on the back of a red-coloured dog which accompanied him and which was killed for that purpose by having an arrow thrust down its throat. It is not clear whether this dog acted as a guide to Mictlampa, or whether it preceded the soul, but it would seem that its master found it awaiting him when he came to the banks of the river, in the passage of which it assisted him. It kept its vigil on the opposite bank, however, and had to swim the river ere it could reach him.
The deceased then came before Mictlantecutli, to whom he made suitable gifts—cotton, perfumes, and a mantle. He was told to which sphere he must go. It is obvious that Mictlampa was not so much a place of punishment as a place of the dead, a Hades, where the souls of the good and evil were alike consigned. Its locality is partially fixed, for it is “the place where the sun slept,” and, like the Egyptian Amenti, it was therefore antipodean, or occupied the centre of the earth. After a four years’ sojourn in this dark monarchy the soul was supposed to come to a place where, according to the interpreter of the Codex Vaticanus, it enjoyed a measure of rest.