for humanity in future centuries,” said Gavrila Ardalionovitch, now thoroughly roused.
“The necessity of eating and drinking, that is to say, solely the instinct of self-preservation …”
“Is not that enough? The instinct of self-preservation is the normal law of humanity …”
“Who told you that?” broke in Evgenie Pavlovitch.
“It is a law, doubtless, but a law neither more nor less normal than that of destruction, even self-destruction. Is it possible that the whole normal law of humanity is contained in this sentiment of self-preservation?”
“Ah!” cried Hippolyte, turning towards Evgenie Pavlovitch, and looking at him with a queer sort of curiosity.
Then seeing that Radomski was laughing, he began to laugh himself, nudged Colia, who was sitting beside him, with his elbow, and again asked what time it was. He even pulled Colia’s silver watch out of his hand, and looked at it eagerly. Then, as if he had forgotten everything, he stretched himself out on the sofa, put his hands behind his head, and looked up at the sky. After a minute or two he got up and came back to the table to listen to Lebedeff’s outpourings, as the latter passionately commentated on Evgenie Pavlovitch’s paradox.
“That is an artful and traitorous idea. A smart notion,” vociferated the clerk, “thrown out as an apple of discord. But it is just. You are a scoffer, a man of the world, a cavalry officer, and, though not without brains, you do not realize how profound is your thought, nor how true. Yes, the laws of self-preservation and of self-destruction are equally powerful in this world. The devil will hold his empire over humanity until a limit of time which is still unknown. You laugh? You do not believe in the devil?