It should also be observed during the reading of the following testimony that sometimes the term “race” is used, sometimes the term ‘‘nation.” In every case, it is recognized that the Jew is a member of a separate people, quite aside from the consideration of his re¬ ligion.
First, let us consider the testimony which forbids us to consider the term “Jew” as merely the name of a member of a religious body only.
Louis D. Brandeis, Justice of the Supreme Court of the United States and world leader of the Zionist movement, says:
“Councils of Rabbis and others have undertaken at times to prescribe by definition that only those shall be deemed Jews who professedly adhere to the orthodox or reformed faith. But in the connection in which we are considering the term, it is not in the power of any single body of Jews—or indeed of all Jews collectively —to establish the effective definition. The meaning of the word ‘Jewish’ in the term ‘Jewish Problem’ must be accepted as co-extensive with the disabilities which it is our problem to remove * * * Those disabilities extend substantially to all of Jewish blood. The dis¬ abilities do not end with a renunciation of faith, how¬ ever sincere * * * Despite the meditations of pundits or the decrees of councils, our own instincts and acts, and those of others, have defined for us the term ‘Jew.’ ” (“Zionism and the American Jews.”)
The Rev. Mr. Morris Joseph, West London Syna¬ gogue of British Jews: “Israel is assuredly a great na¬ tion * * * The very word‘Israel’proves it. No mere sect or religious community could appropriately bear such a name. Israel is recognized as a nation by those who see it; no one can possibly mistake it for a mere sect. To deny Jewish nationality you must deny the existence of the Jew.” (“Israel a Nation.”)
Arthur D. Lewis, West London Zionist Associa¬ tion: “When some Jews say they consider the Jews a religious sect, like the Roman Catholics or Protes- JEWISH TESTIMONY ON “ARE JEWS A NATION?” 21