Consider that. “Latitudinarianism” is the doctrine of the Protocols in a word. It is a break-up by means of a welter of so-called “liberal” ideas which construct nothing themselves, but have power to destroy the established order.
Note also Disraeli’s answer to the question some¬ times asked, “If the Jews suffer under Bolshevism, why do they support it?” or the Jewish spokesmen’s form of it—“If we are so powerful, why do we suffer in the disorder of the world?” The disorder is always a step to a new degree of Jewish power: Jews suffer willingly for that. But even so, they do not suffer as the nonJews do. The Soviets permit relief to enter Russia for the Jews. In Poland, the “starving war-sufferers” are able to glut all available ships in taking highpriced passage to America. They are not suffering as other people are, but, as Disraeli sees, they are willing to suffer because they see in every breakdown of Gentile society a new opportunity for the Jewish power to dig nearer the central seat of power.
Just how the Jew works to break down the estab¬ lished order of things, by means of ideas, as the Proto¬ cols claim, is shown in this same conversation of Sidonia:
“The Tories lose an important election at a critical moment; ’tis the Jews come forward to vote against them. The Church is alarmed at the scheme of a latitudinarian university, and learns with relief that funds are not forthcoming for its establishment; a Jew immediately advances and endows it.”