(p. 213.)
Here the prime minister of Great Britain, from the wealth of his traditions as a Jew and the height of his observation as prime minister, describes the method of the Jew in peace and war, exactly as others have tried to describe it. He puts forward the same set of facts as others put forth, but he does it appar¬ ently for the Jews’ glorification, while others do it to enable the people to see what goes on behind the scenes in war and peace. Sidonia was ready to lend money to the nations. But where did he get it, in order to lend it? He got it from the nations when they were at war! It was the same money; the financiers of war DISRAELI—BRITISH PREMIER, PORTRAYS JEWS 191 and the financiers of peace are the same, and they are The International Jews, as Benjamin Disraeli’s book for the glorification of Jewry amply testifies. Indeed, he testifies on the same page just quoted:
“It is not difficult to conceive that, after having pursued the career we have intimated for about ten years, Sidonia had become one of the most consider¬ able personages in Europe. He had established a brother, or a near relative, in whom he could confide, in most of the principal capitals. He was lord and master of the money market of the world, and of course virtually lord and master of everything else .”
This comes as near being The International Jew as anything can be, but the Jews glory in the picture. It is only when a non-Jewish writer suggests that per¬ haps it is not good for society that a Jewish coterie should be “lord and master of the money market of the world,” and as a consequence “lord and master of everything else,” that the cry of “persecution” arises.
Strangely enough, it is in this book of the British premier that we come upon his recognition of the fact that Jews had infiltrated into the Jesuits’ order.