“So, you see, my dear Coningsby, that the world is governed by very different personages from what is imagined by those who are not behind the scenes.”
(pp. 251-252.)
It is indeed! Why not let the world see behind the scenes for a little?
And now for the most illuminating lines Disraeli ever wrote—lines which half compel the thought that maybe, after all, he was writing to warn the world of Jewish ambition for power:
“You never observe a great intellectual move¬ ment in Europe in which the Jews do not greatly participate. The first Jesuits were Jews. That mysterious Russian Diplomacy which so alarms Western Europe is organized and principally car¬ ried on by Jews. That mighty revolution which is at this moment preparing in Germany, and which will be, in fact, a second and greater Reformation, and of which so little is yet known in England, is entirely developing under the auspices of Jews” '(p. 250.)
American Jews say that the Protocols are inven¬ tions. Is Benjamin Disraeli an invention? Was this Jewish Prime Minister of Great Britain misrepresent¬ ing his people? Are not his portrayals taken as true history? And what does he say?
He shows that in Russia, the very country where the Jews complained they were least free, the Jews were in control.
He shows that the Jews know the technique of revolution, foretelling in his book the revolution that later broke out in Germany. How did he foreknow it? Because that revolution was developing under the auspices of Jews, and, though it was then true that “so little is yet known in England,” Disraeli the Jew knew it, and knew it to be Jewish in origin and de¬ velopment and purpose.