“While Hebraic thought is familiar with the con¬ ception of a Superman (distinguished, of course, from Nietzsche’s conception by having a very different standard of excellence), yet its most familiar and char¬ acteristic application of that conception is not to the individual but to the nation—to Israel as the SuperNation or ‘chosen people.’ In fact, the Jewish nation is presupposed in all characteristically Jewish thinking, j ust as it is presupposed in the teaching of the Prophets. ’’ “In those countries,” says Moses Hess, “which form a dividing line between the Occident and the Orient, namely, Russia, Poland, Prussia and Austria, there live millions of our brethren who earnestly believe in the restoration of the Jewish Kingdom and pray for it fervently in their daily services.”
This article, therefore, at the risk of appearing tedious, has sought to summon from many sides and from many periods the testimony which should be taken whenever the subject of Jewish nationalism comes under discussion. Regardless of what may be said to Gentile authorities for the purpose of hindering or modifying their action, there can be no question as to what the Jew thinks of himself: He thinks of him¬ self as belonging to a People, united to that People by ties of blood which no amount of creedal change can weaken, heir of that People’s past, agent of that Peo¬ ple’s political future. He belongs to a race; he belongs to a nation; he seeks a kingdom to come on this earth, a kingdom which shall be over all kingdoms, with Jerusalem the ruling city of the world. That desire of the Jewish Nation may be fulfilled; it is the con¬ tention of these articles that it will not come by way of the Program of the Protocols nor by any of the other devious ways through which powerful Jews have .chosen to work.
The charge of religious prejudice has always touched the people of civilized countries in a tender spot. Sensing this, the Jewish spokesmen chosen to deal with non-Jews have emphasized the point of religious prejudice. It is therefore a relief to tender and uninstructed minds to learn that Jewish spokes¬ men themselves have said that the troubles of