XI

Thus, as under the law, the privilege of birthright was nothing but a double portion: so we see that before Moses, in the patriarchs time, from whence our author pretends to take his model, there was no knowledge, no thought, that birthright gave rule or empire, paternal or kingly authority, to anyone over his brethren. If this be not plain enough in the story of Isaac and Ishmael, he that will look into 1 Chron. 5:1. may there read these words: “Reuben was the firstborn; but forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph, the son of Israel: and the genealogy is not to be reckoned after the birthright; for Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph’s.” What this birthright was, Jacob blessing Joseph, Gen. 48:22. telleth us in these words, “Moreover I have given thee one portion above thy brethren, which I took out of the hand of the Amorite, with my sword and with my bow.” Whereby it is not only plain that the birthright was nothing but a double portion, but the text in Chronicles is express against our author’s doctrine, and shows that dominion was no part