And thus what a monarchy he hath set up, let him and his disciples consider. Princes certainly will have great reason to thank him for these new politics, which set up as many absolute kings in every country as there are fathers of children. And yet who can blame our author for it, it lying unavoidably in the way of one discoursing upon our author’s principles? For having placed an “absolute power in fathers by right of begetting,” he could not easily resolve how much of this power belonged to a son over the children he had begotten: and so it fell out to be a very hard matter to give all the power, as he does, to Adam, and yet allow a part in his lifetime to his children when they were parents, and which he knew not well how to deny them. This makes him so doubtful in his expressions, and so uncertain where to place this absolute natural power, which he calls fatherhood. Sometimes Adam alone has it all, as p. 13. O. 244, 245, and Pref.