To be satisfied of this, he need but read the story of the Levite, and the war thereupon with the Benjamites, in the three last chapters of Judges; and when he finds, that the Levite appeals to the people for justice, that it was the tribes and the congregation that debated, resolved, and directed all that was done on that occasion: he must conclude, either that God was not “careful to preserve the fatherly authority” amongst his own chosen people: or else that the fatherly authority may be preserved where there is no monarchical government; if the latter, then it will follow, that though fatherly authority be ever so well proved, yet it will not infer a necessity of monarchical government; if the former it will seem very strange and improbable, that God should ordain fatherly authority to be so sacred amongst the sons of men, that there could be no power, or government without it, and yet that amongst his own people even whilst he is providing a government for them, and therein prescribes rules to the several states and relations of men, this great and fundamental one, this most material and necessary of all the rest, should be concealed and lie neglected for 400 years after.