“In the dispersion of Babel, we must certainly find the establishment of royal power, throughout the kingdoms of the world,” p. 14. If you must find it, pray do, and you will help us to a new piece of history: but you must show it us before we shall be bound to believe, that regal power was established in the world upon your principles: for, that regal power was established “in the kingdoms of the world,” I think nobody will dispute; but that there should be kingdoms in the world, whose several kings enjoyed their crowns, “by right descending to them from Adam,” that we think not only apocryphal, but also utterly impossible. If our author has no better foundation for his monarchy than a supposition of what was done at the dispersion of Babel, the monarchy he erects thereon, whose top is to reach to heaven to unite mankind, will serve only to divide and scatter them as that tower did; and, instead of establishing civil government and order in the world, will produce nothing but confusion.