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nydus/Two Treatises of GovernmentPublic

Locke critiques the concepts of absolute monarchy and divine right, arguing instead for a government founded on natural rights, individual freedom, and the consent of the governed, which protects the fundamental rights of life, liberty, and property.

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XI

priesthood “in general being by divine institution, but the assignment of it,” to the sole line and posterity of Aaron, made it impossible to be enjoyed or exercised by anyone but those persons who were the offspring of Aaron: whose succession therefore was carefully observed, and by that the persons who had a right to the priesthood certainly known.

Let us see then what care our author has taken to make us know who is “this heir, who by divine institution has a right to be king over all men.” The first account of him we meet with is, p. 12, in these words: “This subjection of children being the fountain of all regal authority, by the ordination of God himself; it follows, that civil power, not only in general, is by divine institution, but even the assignment of it, specifically to the eldest parents.” Matters of such consequence as this is, should be in plain words, as little liable, as might be, to doubt or equivocation; and I think, if language be capable of expressing anything distinctly and clearly, that of kindred, and the several degrees of nearness of blood, is one. It were therefore to be wished, that our author had used a little more intelligible expressions here, that we might have better known who it is, to whom the assignment of civil power is made by divine institution; or at least would have told us what he meant by eldest parents: for I believe if land had been assigned or granted to him, and the eldest parents of his family, he would have thought it had needed an interpreter; and it would scarce have been known to whom next it belonged.

In propriety of speech, (and certainly propriety of speech is necessary in a discourse of this nature) eldest parents signifies either the eldest men and women that have had children, or those who have longest had issue; and then our author’s assertion will be, that those fathers and mothers who have been longest in the world, or longest fruitful, have by divine institution a right to civil power. If there be any absurdity in this, our author must answer for it: and if his meaning be different from my

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