necessary or likely in men tied together under the government of one monarch, who if they had been, as our author tells us, all slaves under the absolute dominion of a monarch, needed not have taken such care to hinder themselves from wandering out of the reach of his dominion. I demand whether this be not plainer in scripture than anything of Adam’s heir or fatherly authority?
But if being, as God says, Gen. 11:6, one people, they had one ruler, one king by natural right, absolute and supreme over them, “what care had God to preserve the paternal authority of the supreme fatherhood,” if on a sudden he suffer seventy-two (for so many our author talks of) distinct nations to be erected out of it, under distinct governors, and at once to withdraw themselves from the obedience of their sovereign? This is to entitle God’s care how, and to what we please. Can it be sense to say, that God was careful to preserve the fatherly authority in those who had it not? For if these were subjects under a supreme prince, what authority had they? Was it an instance of God’s care to preserve the fatherly authority, when he took away the true supreme fatherhood of the natural monarch? Can it be reason to say, that God, for the preservation of fatherly authority, lets several new governments with their governors start up, who could not all have fatherly authority? And is it not as much reason to say, that God is careful to destroy fatherly authority, when he suffers one, who is in possession of it, to have his government torn in pieces and shared by several of his subjects? Would it not be an argument just like this for monarchical government to say, when any monarchy was shattered to pieces, and divided amongst revolted subjects, that God was careful to preserve monarchical power, by rending a settled empire into a multitude of little governments? If anyone will say, that what happens in providence to be preserved, God is careful to preserve as a thing therefore to be esteemed by men as necessary or useful; it is a peculiar propriety of speech, which everyone will not think fit to imitate: but this I am sure is impossible to be either proper or true speaking, that Shem, for example, (for he was then alive) should have fatherly authority, or sovereignty by