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IV

that the fatherhood had the right to the earth, because God gave it to the children of men, is a way of arguing peculiar to our author: and a man must have a great mind to go contrary to the sound as well as sense of the words before he could light on it. But the sense is yet harder, and more remote from our author’s purpose: for as it stands in his preface, it is to prove Adam’s being monarch, and his reasoning is thus, “God gave the earth to the children of men, ergo Adam was monarch of the world.” I defy any man to make a more pleasant conclusion than this, which cannot be excused from the most obvious absurdity, till it can be shown, that by children of men, he who had no father, Adam alone is signified; but whatever our author does, the scripture speaks not nonsense.

To maintain this property and private dominion of Adam, our author labours in the following page to destroy the community granted to Noah and his sons, in that parallel place, Gen. 9:1⁠–⁠3, and he endeavours to do it two ways.

Sir Robert would persuade us against the express words of the scripture, that what was here granted to Noah, was not granted to his sons in common with him. His words are, “As for the general community between Noah and his sons, which Mr. Selden will have to be granted to them, Gen. 9:2, the text doth not warrant it.” What warrant our author would have, when the plain express words of scripture, not capable of another meaning, will not satisfy him, who pretends to build wholly on scripture, is not easy to imagine. The text says, “God blessed Noah and his sons, and said unto them, i.e. as our author would have it, unto him: for, saith he, although the sons are there mentioned with Noah in the blessing, yet it may best be understood, with a subordination or benediction in succession.” O. 211. That indeed is best for our author to be understood, which best serves to his purpose; but that truly may best be understood by anybody else, which best agrees with the plain construction of the words, and arises from the obvious meaning of the

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