assist them against the Ammonites, to make him their ruler; which they do in these words, “And the people made him head and captain over them,” Judg. 11:11, which was, as it seems, all one as to be judge. “And he judged Israel,” Judg. 12:7, that is, was their captain-general, “six years.” So when Jotham upbraids the Shechemites with the obligation they had to Gideon, who had been their judge and ruler, he tells them, “He fought for you, and adventured his life far, and delivered you out of the hands of Midian,” Judg. 9:17. Nothing is mentioned of him, but what he did as a general: and indeed that is all is found in his history, or in any of the rest of the judges. And Abimelech particularly is called king, though at most he was but their general. And when, being weary of the ill conduct of Samuel’s sons, the children of Israel desired a king, “like all the nations, to judge them, and to go out before them, and to fight their battles,” 1 Sam. 8:20. God granting their desire, says to Samuel, “I will send thee a man, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hands of the Philistines,” 9:16. As if the only business of a king had been to lead out their armies, and fight in their defence; and accordingly Samuel, at his inauguration, pouring a vial of oil upon him, declares to Saul, that “the Lord had anointed him to be captain over his inheritance,” 10:1. And therefore those who, after Saul’s being solemnly chosen and saluted king by the tribes of Mizpah, were unwilling to have him their king, made no other objection but this, “How shall this man save us?” ver. 27; as if they should have said, this man is unfit to be our king, not having skill and conduct enough in war to be able to defend us. And when God resolved to transfer the government to David, it is in these words, “But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people,” 13:14. As if the whole kingly authority were nothing else but to be their general: and therefore the tribes who had stuck to Saul’s family, and opposed David’s reign, when they came to Hebron with terms of submission to them, they tell him, amongst other arguments, they had to
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