However we must believe them upon their own bare words, when they tell us, “We are all born slaves, and we must continue so”; there is no remedy for it; life and thraldom we entered into together, and can never be quit of the one, till we part with the other. Scripture or reason, I am sure, do not anywhere say so, notwithstanding the noise of divine right, as if divine authority had subjected us to the unlimited will of another. An admirable state of mankind, and that which they have not had wit enough to find out till this latter age! For, however Sir Robert Filmer seems to condemn the novelty of the contrary opinion, Patr. p. 3, yet I believe it will be hard for him to find any other age, or country of the world, but this, which has asserted monarchy to be jure divino . And he confesses, Patr. p. 4, “That Heyward, Blackwood, Barclay, and others, that have bravely vindicated the right of kings in most points, never thought of this: but with one consent admitted the natural liberty and equality of mankind.”

8