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Locke critiques the concepts of absolute monarchy and divine right, arguing instead for a government founded on natural rights, individual freedom, and the consent of the governed, which protects the fundamental rights of life, liberty, and property.

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Table of Contents

XVIII

Fourthly, But if the unlawful acts done by the magistrate be maintained (by the power he has got) and the remedy which is due by law, be by the same power obstructed: yet the right of resisting, even in such manifest acts of tyranny, will not suddenly, or on slight occasions, disturb the government: for if it reach no farther than some private men’s cases, though they have a right to defend themselves, and to recover by force what by unlawful force is taken from them: yet the right to do so will not easily engage them in a contest, wherein they are sure to perish; it being as impossible for one, or a few oppressed men to disturb the government, where the body of the people do not think themselves concerned in it, as for a raving madman, or heady malcontent, to overturn a well-settled state, the people being as little apt to follow the one, as the other.

But if either these illegal acts have extended to the majority of the people; or if the mischief and oppression has lighted only on some few, but in such cases, as the precedent and consequences seem to threaten all; and they are persuaded in their consciences, that their laws, and with them their estates, liberties, and lives are in danger, and perhaps their religion too: how they will be hindered from resisting illegal force, used against them, I cannot tell. This is an inconvenience, I confess, that attends all governments whatsoever, when the governors have brought it to this pass, to be generally suspected of their people; the most dangerous state which they can possibly put themselves in; wherein they are less to be pitied, because it is so easy to be avoided; it being as impossible for a governor, if he really means the good of his people, and the preservation of them, and their laws together, not to make them see and feel it, as it is for the father of a family, not to let his children see he loves and takes care of them.

But if all the world shall observe pretences of one kind, and actions of another; arts used to elude the law, and the trust of prerogative, (which is

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