244, and consider among other things, “the line and posterity of Adam,” as he there brings them in, he will find some difficulty to make sense of what he says; but we will allow this at present to be his peculiar way of writing, and consider the force of the text in hand. The words are the curse of God upon the woman, for having been the first and forwardest in the disobedience; and if we will consider the occasion of what God says here to our first parents, that he was denouncing judgment, and declaring his wrath against them both for their disobedience, we cannot suppose that this was the time wherein God was granting Adam prerogatives and privileges, investing him with dignity and authority, elevating him to dominion and monarchy: for though, as helper in the temptation, Eve was laid below him, and so he had accidentally a superiority over her, for her greater punishment; yet he too had his share in the fall, as well as the sin, and was laid lower, as may be seen in the following verses: and it would be hard to imagine, that God, in the same breath, should make him universal monarch over all mankind, and a day labourer for his life; turn him out of “paradise to till the ground,” ver.

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