IV

This lies so obvious in the plain words, that anyone but our author would have thought it necessary to have shown, how these words, that seemed to say the quite contrary, gave “Adam monarchical absolute power” over other men, or the sole property in all the creatures; and methinks in a business of this moment, and that whereon he builds all that follows, he should have done something more than barely cite words, which apparently make against him; for I confess, I cannot see anything in them tending to Adam’s monarchy, or private dominion, but quite the contrary. And I the less deplore the dullness of my apprehension herein, since I find the apostle seems to have as little notion of any such “private dominion of Adam” as I, when he says, “God gives us all things richly to enjoy”; which he could not do, if it were all given away already to monarch Adam, and the monarchs his heirs and successors. To conclude, this text is so far from proving Adam sole proprietor, that, on the contrary, it is a confirmation of the original community of all things amongst the sons of men, which appearing from this donation of God, as well as other places of scripture, the sovereignty of Adam, built upon his “private dominion,” must fall, not having any foundation to support it.