“That, anyway,” said Nikolay Levin, with an ironical smile, his eyes flashing malignantly, “has the charm of—what’s one to call it?—geometrical symmetry, of clearness, of definiteness. It may be a Utopia. But if once one allows the possibility of making of all the past a tabula rasa—no property, no family—then labor would organize itself. But you gain nothing. …”
“Why do you mix things up? I’ve never been a communist.”
“But I have, and I consider it’s premature, but rational, and it has a future, just like Christianity in its first ages.”
“All that I maintain is that the labor force ought to be investigated from the point of view of natural science; that is to say, it ought to be studied, its qualities ascertained. …”