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nydus/Don QuixotePublic

A mad knight-errant and his down-to-earth squire encounter adventure in the Spanish countryside.

Page 167 of 1306
Table of Contents

XIII

truth is to be told, the soldier who executes what his captain orders does no less than the captain himself who gives the order. My meaning, is, that churchmen in peace and quiet pray to Heaven for the welfare of the world, but we soldiers and knights carry into effect what they pray for, defending it with the might of our arms and the edge of our swords, not under shelter but in the open air, a target for the intolerable rays of the sun in summer and the piercing frosts of winter. Thus are we God’s ministers on earth and the arms by which his justice is done therein. And as the business of war and all that relates and belongs to it cannot be conducted without exceeding great sweat, toil, and exertion, it follows that those who make it their profession have undoubtedly more labour than those who in tranquil peace and quiet are engaged in praying to God to help the weak. I do not mean to say, nor does it enter into my thoughts, that the knight-errant’s calling is as good as that of the monk in his cell; I would merely infer from what I endure myself that it is beyond a doubt a more laborious and a more belaboured one, a hungrier and thirstier, a wretcheder, raggeder, and lousier; for there is no reason to doubt that the knights-errant of yore endured much hardship in the course of their lives. And if some of them by the might of their arms did rise to be emperors, in faith it cost them dear in the matter of blood and sweat; and if those who attained to that rank had not had magicians and sages to help them they would have been completely baulked in their ambition and disappointed in their hopes.”

“That is my own opinion,” replied the traveller; “but one thing among many others seems to me very wrong in knights-errant, and that is that when they find themselves about to engage in some mighty and perilous adventure in which there is manifest danger of losing their lives, they never at the moment of engaging in it think of commending themselves to God, as is the duty of every good Christian in like peril; instead of which they commend themselves to their ladies with as much devotion as if these were their gods, a thing which seems to me to savour somewhat of heathenism.”

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