children; and if God would be pleased to let me have my daily bread, dry-shod and at home, without taking me out into the byways and crossroads—and he could do it at small cost by merely willing it—it is clear my happiness would be more solid and lasting, for the happiness I have is mingled with sorrow at leaving thee; so that I was right in saying I would be glad, if it were God’s will, not to be well pleased.”
“Look here, Sancho,” said Teresa; “ever since you joined on to a knight-errant you talk in such a roundabout way that there is no understanding you.”
“It is enough that God understands me, wife,” replied Sancho; “for he is the understander of all things; that will do; but mind, sister, you must look to Dapple carefully for the next three days, so that he may be fit to take arms; double his feed, and see to the packsaddle and other harness, for it is not to a wedding we are bound, but to go round the world, and play at give and take with giants and dragons and monsters, and hear hissings and roarings and bellowings and howlings; and even all this would be lavender, if we had not to reckon with Yanguesans and enchanted Moors.”
“I know well enough, husband,” said Teresa, “that squires-errant don’t eat their bread for nothing, and so I will be always praying to our Lord to deliver you speedily from all that hard fortune.”
“I can tell you, wife,” said Sancho, “if I did not expect to see myself governor of an island before long, I would drop down dead on the spot.”
“Nay, then, husband,” said Teresa; “let the hen live, though it be with her pip; live, and let the devil take all the governments in the world; you came out of your mother’s womb without a government, you have lived until now without a government, and when it is God’s will you will go, or be carried, to your grave without a government. How many there are in the world who live without a government, and continue to live all the same,