CodalSearch this book — or all of Codal…⌘K
nydus/Don QuixotePublic
Page 311 of 1355
Table of Contents

XXII. Of the freedom Don Quixote conferred on several unfortunates who against their will were being carried where they

The other guards stood thunderstruck and amazed at this unexpected event, but recovering presence of mind, those on horseback seized their swords, and those on foot their javelins, and attacked Don Quixote, who was waiting for them with great calmness; and no doubt it would have gone badly with him if the galley slaves, seeing the chance before them of liberating themselves, had not effected it by contriving to break the chain on which they were strung. Such was the confusion, that the guards, now rushing at the galley slaves who were breaking loose, now to attack Don Quixote who was waiting for them, did nothing at all that was of any use. Sancho, on his part, gave a helping hand to release Ginés de Pasamonte, who was the first to leap forth upon the plain free and unfettered, and who, attacking the prostrate commissary, took from him his sword and the musket, with which, aiming at one and levelling at another, he, without ever discharging it, drove every one of the guards off the field, for they took to flight, as well to escape Pasamonte’s musket, as the showers of stones the now released galley slaves were raining upon them. Sancho was greatly grieved at the affair, because he anticipated that those who had fled would report the matter to the Holy Brotherhood, who at the summons of the alarm-bell would at once sally forth in quest of the offenders; and he said so to his master, and entreated him to leave the place at once, and go into hiding in the sierra that was close by.

“That is all very well,” said Don Quixote, “but I know what must be done now;” and calling together all the galley slaves, who were now running riot, and had stripped the commissary to the skin, he collected them round him to hear what he had to say, and addressed them as follows: > “To be grateful for benefits received is the part of persons of good birth, and one of the sins most offensive to God

311