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nydus/Don QuixotePublic

A mad knight-errant and his down-to-earth squire encounter adventure in the Spanish countryside.

Page 712 of 1306
Table of Contents

VI

first, kind of knights-errant; for, as we read in their histories, there have been some among them who have been the salvation, not merely of one kingdom, but of many.”

“Ah, señor,” here exclaimed the niece, “remember that all this you are saying about knights-errant is fable and fiction; and their histories, if indeed they were not burned, would deserve, each of them, to have a sanbenito put on it, or some mark by which it might be known as infamous and a corrupter of good manners.”

“By the God that gives me life,” said Don Quixote, “if thou wert not my full niece, being daughter of my own sister, I would inflict a chastisement upon thee for the blasphemy thou hast uttered that all the world should ring with. What! can it be that a young hussy that hardly knows how to handle a dozen lace-bobbins dares to wag her tongue and criticise the histories of knights-errant? What would Señor Amadís say if he heard of such a thing? He, however, no doubt would forgive thee, for he was the most humble-minded and courteous knight of his time, and moreover a great protector of damsels; but some there are that might have heard thee, and it would not have been well for thee in that case; for they are not all courteous or mannerly; some are ill-conditioned scoundrels; nor is it everyone that calls himself a gentleman, that is so in all respects; some are gold, others pinchbeck, and all look like gentlemen, but not all can stand the touchstone of truth. There are men of low rank who strain themselves to bursting to pass for gentlemen, and high gentlemen who, one would fancy, were dying to pass for men of low rank; the former raise themselves by their ambition or by their virtues, the latter debase themselves by their lack of spirit or by their vices; and one has need of experience and discernment to distinguish these two kinds of gentlemen, so much alike in name and so different in conduct.”

“God bless me!” said the niece, “that you should know so much, uncle⁠—enough, if need be, to get up into a pulpit and go preach in the streets⁠—and

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