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Francis Bacon critiques the limitations of both dogmatic philosophy and extreme skepticism in their approaches to understanding nature. He proposes a new method that prioritizes sensory perception and establishes a structured, certain path for the mind to follow.

Page 159 of 375
Table of Contents

APHORISMS—BOOK II ON THE INTERPRETATION OF NATURE, OR THE REIGN OF MAN

The difference of which we now speak is common also to the nature of cold, in which the contracting motion is restrained by the resistance of expansion, as in heat the expansive motion is restrained by the resistance of contraction.

Whether, therefore, the particles of matter penetrate inward or outward, the reasoning is the same, though the power be very different, because we have nothing on earth which is intensely cold.

IV. The fourth difference is a modification of the preceding, namely, that this stimulating or penetrating motion should be rapid and never sluggish, and should take place not in the very minutest particles, but rather in those of some tolerable dimensions.

It is shown by comparing the effects of fire with those of time. Time dries, consumes, undermines, and reduces to ashes as well as fire, and perhaps to a much finer degree; but as its motion is very slow, and attacks very minute particles, no heat is perceived.

It is also shown in a comparison of the dissolution of iron and gold; for gold is dissolved without the excitement of any heat, but iron with a vehement excitement of it, although most in the same time, because in the former the penetration of the separating acid is mild, and gently insinuates itself, and the particles of gold yield easily, but the penetration of iron is violent, and attended with some struggle, and its particles are more obstinate.

It is partially shown, also, in some gangrenes and mortifications of flesh, which do not excite great heat or pain, from the gentle nature of the putrefaction.

Let this suffice for a first vintage, or the commencement of the interpretation of the form of heat by the liberty of the understanding.

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