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Francis Bacon critiques the limitations of both dogmatic philosophy and extreme skepticism in their approaches to understanding nature. He proposes a new method that prioritizes sensory perception and establishes a structured, certain path for the mind to follow.

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Table of Contents

APHORISMS—BOOK II ON THE INTERPRETATION OF NATURE, OR THE REIGN OF MAN

substances. Here, however, we only speak of the first. There is also a singular motion of attraction between quicksilver and gold, so that the gold attracts quicksilver even when made use of in ointment; and those who work surrounded by the vapors of quicksilver, are wont to hold a piece of gold in their mouths, to collect the exhalations, which would otherwise attack their heads and bones, and this piece soon grows white.155 Let this suffice for the

Let the ninth be the magnetic motion, which, although of the nature of that last mentioned, yet, when operating at great distances, and on great masses, deserves a separate inquiry, especially if it neither begin in contact, as most motions of congregation do, nor end by bringing the substances into contact, as all do, but only raise them, and make them swell without any further effect. For if the moon raise the waters, or cause moist substances to swell, or if the starry sphere attract the planets toward their apogees, or the sun confine the planets Mercury and Venus to within a certain distance of his mass;156 these motions do not appear capable of being classed under either of those of congregation, but to be, as it were, intermediately and imperfectly congregative, and thus to form a distinct species.

Let the tenth motion be that of avoidance, or that which is opposed to the motion of lesser congregation, by which bodies, with a kind of antipathy, avoid and disperse, and separate themselves from, or refuse to unite themselves with others of a hostile nature. For although this may sometimes appear to be an accidental motion, necessarily attendant upon that of the lesser congregation, because the homogeneous parts cannot unite, unless the heterogeneous be first removed and excluded, yet it is still to be classed separately,157 and considered as a distinct species, because, in many cases, the desire of avoidance appears to be more marked than that of union.

It is very conspicuous in the excrements of animals, nor less, perhaps, in objects odious to particular senses, especially the smell and taste; for a

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