quicken the industry of experiment, by causing them to have a worse and more contemptuous opinion of things as they are than they now entertain, and to perceive and feel more thoroughly their unfortunate condition. We must, therefore, disclose and prefix our reasons for not thinking the hope of success improbable, as Columbus, before his wonderful voyage over the Atlantic, gave the reasons of his conviction that new lands and continents might be discovered besides those already known; and these reasons, though at first rejected, were yet proved by subsequent experience, and were the causes and beginnings of the greatest events.
XCIII. Let us begin from God, and show that our pursuit from its exceeding goodness clearly proceeds from him, the author of good and father of light. Now, in all divine works the smallest beginnings lead assuredly to some result, and the remark in spiritual matters that “the kingdom of God cometh without observation,” is also found to be true in every great work of Divine Providence, so that everything glides quietly on without confusion or noise, and the matter is achieved before men either think or perceive that it is commenced. Nor should we neglect to mention the prophecy of Daniel, of the last days of the world, “Many shall run to and fro, and knowledge shall be increased,”56 thus plainly hinting and suggesting that fate (which is Providence) would cause the complete circuit of the globe (now accomplished, or at least going forward by means of so many distant voyages), and the increase of learning to