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Francis Bacon critiques the limitations of both dogmatic philosophy and extreme skepticism in their approaches to understanding nature. He proposes a new method that prioritizes sensory perception and establishes a structured, certain path for the mind to follow.

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Table of Contents

APHORISMS—BOOK I ON THE INTERPRETATION OF NATURE AND THE EMPIRE OF MAN

CXVIII. There will be some, without doubt, who, on a perusal of our history and tables of invention, will meet with some uncertainty, or perhaps fallacy, in the experiments themselves, and will thence perhaps imagine that our discoveries are built on false foundations and principles. There is, however, really nothing in this, since it must needs happen in beginnings.64 For it is the same as if in writing or printing one or two letters were wrongly turned or misplaced, which is no great inconvenience to the reader, who can easily by his own eye correct the error; let men in the same way conclude, that many experiments in natural history may be erroneously believed and admitted, which are easily expunged and rejected afterward, by the discovery of causes and axioms. It is, however, true, that if these errors in natural history and experiments become great, frequent, and continued, they cannot be corrected and amended by any dexterity of wit or art. If then, even in our natural history, well examined and compiled with such diligence, strictness, and (I might say) reverential scruples, there be now and then something false and erroneous in the details, what must we say of the common natural history, which is so negligent and careless when compared with ours? or of systems of philosophy and the sciences, based on such loose soil (or rather quicksand)? Let none then be alarmed by such observations.

CXIX. Again, our history and experiments will contain much that is light and common, mean and illiberal, too refined and merely speculative, and, as it were, of no use, and this perhaps may divert and alienate the attention of mankind.

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