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Francis Bacon critiques the limitations of both dogmatic philosophy and extreme skepticism in their approaches to understanding nature. He proposes a new method that prioritizes sensory perception and establishes a structured, certain path for the mind to follow.

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Table of Contents

APHORISMS—BOOK II ON THE INTERPRETATION OF NATURE, OR THE REIGN OF MAN

numbers at once, as to make the induction of their law a matter of ocular inspection. For example, the parabolic form assumed by a jet of water spouted out of a hole is a collective instance of the velocities and directions of the motions of all the particles which compose it seen together, and which thus leads us without trouble to recognize the law of the motion of a projectile. Again, the beautiful figures exhibited by sand strewed on regular plates of glass or metal set in vibration, are collective instances of an infinite number of points which remain at rest while the remainder of the plate vibrates, and in consequence afford us an insight into the law which regulates their arrangement and sequence throughout the whole surface. The richly colored lemniscates seen around the optic axis of crystals exposed to polarized light afford a striking instance of the same kind, pointing at once to the general mathematical expression of the law which regulates their production. Such collective instances as these lead us to a general law by an induction which offers itself spontaneously, and thus furnish advanced posts in philosophical exploration. The laws of Kepler, which Bacon ignored on account of his want of mathematical taste, may be cited as a collective instance. The first is, that the planets move in elliptical orbits, having the sun for their common focus. The second, that about this focus the radius vector of each planet describes equal areas in equal times. The third, that the squares of the periodic times of the planets are as the cubes of their mean distance from the sun. This collective instance “opened the way” to the discovery of the Newtonian law of gravitation.—Ed.

Crucial instances, as Herschel remarks, afford the readiest and securest means of eliminating extraneous causes, and deciding between the claims of rival hypotheses; especially when these, running parallel to each other, in the explanation of great classes of phenomena, at length come to be placed at issue upon a single fact. A curious example is given by M. Fresnel, as decisive in his mind of the question between the two great theories on the nature of light, which, since the time of Newton and Huyghens, have divided philosophers. When two very clean glasses

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