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Francis Bacon critiques the limitations of both dogmatic philosophy and extreme skepticism in their approaches to understanding nature. He proposes a new method that prioritizes sensory perception and establishes a structured, certain path for the mind to follow.

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Table of Contents

APHORISMS—BOOK I ON THE INTERPRETATION OF NATURE AND THE EMPIRE OF MAN

CXIV. Lastly, though a much more faint and uncertain breeze of hope were to spring up from our new continent, yet we consider it necessary to make the experiment, if we would not show a dastard spirit. For the risk attending want of success is not to be compared with that of neglecting the attempt; the former is attended with the loss of a little human labor, the latter with that of an immense benefit. For these and other reasons it appears to us that there is abundant ground to hope, and to induce not only those who are sanguine to make experiment, but even those who are cautious and sober to give their assent.

CXV. Such are the grounds for banishing despair, hitherto one of the most powerful causes of the delay and restraint to which the sciences have been subjected; in treating of which we have at the same time discussed the signs and causes of the errors, idleness, and ignorance that have prevailed; seeing especially that the more refined causes, which are not open to popular judgment and observation, may be referred to our remarks on the idols of the human mind.

Here, too, we should close the demolishing branch of our Instauration, which is comprised in three confutations: 1, the confutation of natural human reason left to itself; 2, the confutation of demonstration; 3, the confutation of theories, or received systems of philosophy and doctrines. Our confutation has followed such a course as was open to it, namely, the exposing of the signs of error, and the producing evidence of the causes of it: for we could adopt no other, differing as we do both in first principles and demonstrations from others.

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