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Francis Bacon critiques the limitations of both dogmatic philosophy and extreme skepticism in their approaches to understanding nature. He proposes a new method that prioritizes sensory perception and establishes a structured, certain path for the mind to follow.

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Table of Contents

APHORISMS—BOOK II ON THE INTERPRETATION OF NATURE, OR THE REIGN OF MAN

Again, let the required nature be the spontaneous motion of revolution, and particularly, whether the diurnal motion, by which the sun and stars appear to us to rise and set, be a real motion of revolution in the heavenly bodies, or only apparent in them, and real in the earth. There may be an instance of the cross of the following nature. If there be discovered any motion in the ocean from east to west, though very languid and weak, and if the same motion be discovered rather more swift in the air (particularly within the tropics, where it is more perceptible from the circles being greater). If it be discovered also in the low comets, and be already quick and powerful in them; if it be found also in the planets, but so tempered and regulated as to be slower in those nearest the earth, and quicker in those at the greatest distance, being quickest of all in the heavens, then the diurnal motion should certainly be considered as real in the heavens, and that of the earth must be rejected; for it will be evident that the motion from east to west is part of the system of the world and universal; since it is most rapid in the height of the heavens, and gradually grows weaker, till it stops and is extinguished in rest at the earth.

Again, let the required nature be that other motion of revolution, so celebrated among astronomers, which is contrary

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