So it was that Chaos passed away before light. So did the nameless simplicity of the Tao disappear before knowledge. But it was better that the Chaos should give place to the cosmos. “Heedless” and “Hasty” did a good deed.

I have thus set forth eight characteristics of the Taoistic system, having respect mostly to what is peculiar and mystical in it. I will not conclude my exhibition of it by bringing together under one head the practical lessons of its author for men individually, and for the administration of government. The praise of whatever excellence these possess belongs to Lao himself: Chuang-tzŭ devotes himself mainly to the illustration of the abstruse and difficult points.

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