find it indicating the Supreme Being, but the usage is ascribed to the ancients. In bk. XV par. 3, in a description of the human spirit , its name is said to be “ Tʽung Ti ”, which Mr. Giles renders “Of God;” Mr. Balfour, “One with God;” while my own version is “The divinity in man.” In bk. XII par. 6, we have the expression “the place of God;” in Mr. Giles, “the kingdom of God;” in Mr. Balfour, “the home of God.” In this and the former instance, the character seems to be used with the ancient meaning which had entered into folklore of the people. But in bk. VI par. 7, there is passage which shows clearly the relative position of Tao and Ti in the Taoistic system; and having called attention to it, I will go on to other points. Let the reader mark well the following predicates of the Tao :—“Before there were heaven and earth, form of old, there it was, securely existing. From it came the mysterious existence of spirits; from it the mysterious existence of Ti (God). It produced heaven, it produced earth.” This says more than the utterance of Lao—that “the Tao seemed to be before God;”—does it not say that Tao was before God, and that He was what He is by virtue of its operation?
Table of Contents
What Is the Meaning of the Name Tao ? And the Chief Points of the Belief in Taoism
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