I referred already to the division of the whole into eighty-one short chapters (37 + 44), which is by common tradition attributed to Ho-shang Kung , or “The old man of the ho -side.” Another very early commentator, called Yen Tsun or Yen Chün-ping , made a division into seventy-two chapters (40 + 32), under the influence, no doubt, of some mystical considerations. His predecessor, perhaps, had no better reason for his eighty-one; but the names of his chapters were, for the most part, happily chosen, and have been preserved. Wu Chʽêng arranged the two parts in sixty-seven chapters (31 + 36). It is a mistake, however, to suppose, as even Mr. Wylie with all his general accuracy did, 11 that Wu