and liii . In the third paragraph of his twentieth chapter, Chuang-tzŭ uses a synonymous phrase instead of Lao’s “Great Tao ,” calling it the “Great Tʽu ,” about which there can be no dispute, as meaning “the Great Path,” “Way,” or “Course.” 17 In the last paragraph his twenty-fifth book, Chuang-tzŭ again sets forth the metaphorical origin of the name Tao . “ Tao ,” he says, “cannot be regarded as having a positive existence; existences cannot be regarded as nonexistent. The name Tao